Ashvin wrote:The sense-realms of each individual are a microcosm of the Zodiacal macrocosm. Picture man standing upright and divided into twelve sense regions with three bodily regions containing four senses each - four in the lower region including limbs (
willing), four in the middle region (
feeling), and four in the upper region (
thinking). The constellations have remained relatively fixed through much of human history. The person who looked up to the clear night sky 2,000 years ago could discern the same stars in the same constellations as the person looking up today. We can imagine that the visible constellations of the Zodiac, in relation to our Sun's position, function just like a modern clock - they tell us what has occurred, what is occurring, or what can be expected to occur at any given time. The modern clock tells us it is time to go to work when it strikes a certain number, but it never says to us, "I have caused you to go to work by striking this number". Likewise, the visible Zodiac tells us certain qualities were present, are present, or can be expected to be present at any given Cosmic time, but it does not cause those qualities to be present.
The fixed nature of the constellations is an artifice of our now isolated and distant perspective, since the stars are, in reality, always moving in relation to one another. And the fixed nature of our senses is a microcosmic artifice in the same way. What we know truly changes what we see - whether we are looking right in front of us or out into the depths of space. Our senses are yearning to be set free from their chains by way of our inner illumination - to die and to be reborn - and aesthetics provides the fuel to keep our inner lamps burning in the darkness. This rebirth of the senses will then reveal their true essence as faculties of knowing. That is how we come to raise the senses from lifelessness back into life. Saint Paul spoke of our redemptive duty when he wrote, "
we know that the whole creation has been groaning together in the pains of childbirth until the present time." We do not need to stretch our imaginative thought very far to know who exactly was born from those pains of childbirth; born of the Virgin Mary; born of the death at the Cross, and given the breath of life in the Resurrection and Pentecost.
...
Our evolutionary story dawned in the age of Pisces and now it travels in the orbit of Aquarius. It is now we become farmers and gardeners tasked with revitalizing the soil of the lower senses so they yield the fruit of higher cognition. We must not forget that we are active participants in this story: writing it in our
thoughts, producing it with our
feelings, and directing it by our
will; directing it by our
imaginations, producing it with our
inspirations, and writing it in our
intuitions. The story has no meaning independent of these triune spiritual activities. There can be no egoism here, but only a profound sense of responsibility. We must contemplate these truths in humility, but we must also recognize our own participatory role in their unfolding. By playing that part well, we bring the
twelve constellations of our senses from fixed distant galaxies into our
seven moving planetary orbits. We shift from the realm of distant mythos into the realm of living spiritual drama - the realm of
twelve becomes the realm of
seven.