Eugene I wrote: ↑Mon Sep 06, 2021 9:31 pm
It's the same in the traditional Christianity: the man is fallen and needs the divine intervention to be saved from the original sin/fall. "We know that the whole world lies under the control of the evil one" (John 5:19), "I have been evil from the day I was born; from the time I was conceived"(Psalm 51).
...
"For all our days decline in Your fury; we finish our years with a sigh. The length of our days is seventy years— or eighty if we are strong — yet their pride is but labor and sorrow, for they quickly pass, and we fly away" (Psalm 90)
That could be crudely translated as, "
the holistic Cosmos is extremely fragmented by our perception-cognition" and "
we perceive-cognize the Cosmos in fragments from when we incarnate". That is closer to the inner meanings of those verses, but the meaningful Reality underlying our faculties of perception-cognition is, of course, much more qualitatively rich with living essence. Christianity, from beginning to end, Alpha to Omega, emphasizes
our own complicity in the fragmented nature of the Cosmos, precisely because it is
our own perception-cognition which we refuse to sacrificially submit to reintegration of the fallen fragments into a Whole. The entire spiritual outlook is summed up in the Passion of Christ and the Image of the Cross, followed by Resurrection and Ascension. All of those Christ events, of course, are held to have occurred right here on Earth,
from within the sense-world (but also with their spiritual complements, in keeping with the Holistic portrait of Reality). That sacrificial and integral framework cannot be found
in its complete expression in any other spiritual tradition until the time of Christ incarnate. If you can find it somewhere else,
in its complete expression, then I would love to see where.