Martin_ wrote: ↑Tue Dec 14, 2021 6:17 pm
My interpretation of the central topic was: "Let's start with observing our thinking and see what we can say"
We came to the point where we saw that thinking (using small 't' here) isn't fully free. It's operating in something what could be described as a funnel, and the nature/state of this funnel, and in some sense also our thinking's position in this funnel, affects what we think.
That's how far we got, as I remember it.
Disclaimer: I'm purpously using simple words here, in order to not cause any wider associations. (Higher / Lower, etc) In no way whatsoever is my intent to imply any kind of dualism at this point.
Martin, Thank you!
The fact that you used these simple words speaks to me more than volumes of fancy but completely abstract musings.
Shajan624 wrote: ↑Tue Dec 14, 2021 12:58 pm
You go on to say we could evolve towards a “
fluid aggregation phase and live there fully consciously and knowingly”. Assuming that is possible, how would you then communicate unambiguously to those who are stuck at the current stage of evolution? Because you would have moved beyond the knowing-experiencing polarity and whatever you say would appear metaphorical to the less evolved.
Shajan, may this post serve also for a hint about your question.
The fact that Martin chose to use the word 'funnel' (without that word being suggested previously) immediately tells me that he didn't go through these things in some completely abstract and analytical manner but he really tried to attain to
living understanding, one which puts into words actual inner experiences and not simply arrangements of empty shells. This was really the goal of the Central Topic - that at least the direction can be grasped in a living way. Whether this direction will be pursued further is another question.
Now if the direction is followed further, when we concentrate our thinking, we'll feel resistance from the currents of vorticity. The currents want to drag our thoughts as leaves on a stream, in the same way they do all the time. This resistance is not something mechanical, it is experienced as direct meaning. If we have some fear about something, say something at work, then when we try to concentrate, this fear will nudge us as if saying "Hey, you need to think about me." Actually this might be the first time we become fully conscious of this fear. It might have been always there but we haven't recognized the true reason for the thoughts that run through our mind.
When this direction is pursued this funnel begins to become richer and richer in meaning. We begin to find there our family, friends, profession, hobbies, interests, political views, religious views, hopes, fears and so on. We really begin to encompass what our inner world is weaved of. All of these are part of our hidden meaningful curvature of the funnel. Then a moment comes when this rich meaning becomes so vivid, so real that it fills our whole consciousness and we realize "This is my life. This is what I am here on Earth and how I got to this point. This is an image of what my thinking, feeling and willing move through all the time, of what shapes my metamorphic flow." In this way we reach in a completely methodological way what otherwise can be glimpsed at in accidental and abnormal ways - the so called panorama of our life, the flashing of our life before our eyes which we can commonly find in NDE reports. Please note that at this stage we're not
outside all these factors. We simply reach a point where we can grasp them as a coherent Imaginative panorama of our spiritual journey through this life.
This is just an example of how these things are completely phenomenological and we can describe them, coin words for them, think about them.
The point of TCT was just this. To lead to the point where we can observe our thinking and recognize at least generally how the most varied factors play out in the process. For this we need nothing but our own thinking and a small amount of good will. Whoever reaches this point will also understand that there's nothing to stop us to become more and more conscious of these factors.
Now whether Martin will continue his explorations is altogether different question. This belongs to the domain of the most sacred individual freedom. Not only that we can't force externally anyone to step in that direction but even we ourselves, can never find some 'proof' that we must go. If we make a step because we have some 'proof' that we should make that step, we're not free. We're acting under the compulsion of the 'proof'. To make a step in real freedom is possible only if we Love what we're doing. Not for satisfaction of some desire (desire is also compulsion) but because in this way we realize ourselves entirely out of our own innermost moral core.